Does The Bible Really Say That?

The scripture in John.5:22 clearly says "The Father judges no one, but has given all judgment to the Son". In Acts 5 regarding Ananias & Sapphira, the Holy Spirit intentionally did not mention judgment, though some might draw the conclusion. I think we need to be careful not to draw conclusions where the Holy Spirit clearly omits details or words. What we do know about those two is this; Vs.3 says their issue was the effect of "Satan filing their heart" which let them think they could get away with lying to God. We don't know their age or health, only that they were likely mature and well off enough to own land and pretend to give its whole value to ministry. The shock of the unexpected exposure of his heinous crime of lying to God Vs. 5 says, caused them each to "fall down and give up the ghost." Usually the grief of gross blatant sin wears on the conscious of a man till the restless tormented individual's health finally fails and they die a sad withered death. All we know was the news was so serious that "great fear" came upon everyone standing by. It might have been so great as to stop the liar's heart. We don't know more than the scripture records. We know from John.3:16-17 it was not God's plan to send Jesus to condemn the world but His great love that sent Him to save whosoever would believe in Him. If a person rejects or refuses to believe the grace of God, they place themselves under the law. So we can not say God judged them, but they fell under the law of "bearing false witness". Regarding the improper irreverence with which some Corinthians observed the Lord's supper; the words "judge" & "judgment" are mentioned several times. The  sickness and premature deaths some Corinthians experienced, Paul said, were because those people "ate & drank in an unworthy manner, not discerning the Lord's body." Jesus bore stripes in His body to pay for and provide healing for man. Even today, some people suffer chronic illness or die prematurely because they don't discern their healing is in Jesus' body. The passage does say we would NOT be judged if we would judge ourselves (1 Co.11:31). There are actually two different Greek words used in that verse. Half of the translations translate both words as judge. The other half make the distinction. The first Greek word means to discern and separate. The second is best translated judge. If we discern sin in our life and deal with it appropriately, we "would not be judged". If a person fails to discern the body of Christ, fails to "do this in remembrance of Jesus" they place themselves under the jurisdiction of the law. The judgment demanded of the law was met in Jesus Christ. He paid the price in full, once for all, and redeemed us from the curse of the law. Whosoever shall call upon the name of the Lord shall be saved. V32 says that "when we are judged, we are chastened of the Lord." It doesn't say we're judged by the Lord. We're judged by the law and chastened by the Lord. Chastened (in the Greek) means to train up a child by a parent. Being trained by a loving dad should be an entirely different experience than being sentenced by a judge. If I jump out of a tall building, my hurt will be because I came under the law of gravity, not because God was punishing or condemning me. Our preconceived ideas, or assumptions, can place the consequences of our actions on God rather than realizing the onus that falls on man for failing to believe and place himself under the amazing Grace of God. Hope this sheds some light on just how good our God is toward us.